Franciscan image
image
Francis of Assisi Franciscan Resources The Order -- Rome The Friars -- USA Contact Us  
Vocations Prayer Requests Franciscan Poetry Favorite Sites Peace & Justice Our Guestbook

  Life of St. Francis
  Selected Readings
  Writings - St.Francis
The Exhortation
Praises of God

_____________
First Version
of the Letter
to the Faithful

_____________
Prayer Before the Crucifix
_____________
The Canticle
of Brother Sun

_____________
GENERAL..imagesblu_gry.gif (541 bytes) A Letter to St.Anthony
_____________
A Letter
to the Rulers
of the People

_____________
A Letter to
a Minister

_____________
Prayer
Inspired by
the Our Father

_____________
Salutation of the Blessed Virgin Mary
_____________
Praises to
be Said at
All Hours

_____________
The Testament
_____________
  San Damiano Cross
  Blessing of Animals
  Prayers - St. Francis
  Prayers - St. Francis
   St.Clare of Assisi
  Franciscan Devotions
   Little Flowers
   Of Saint Francis
   The Portiuncula
   The Transitus
    
    
    

 

A LETTER TO SAINT ANTHONY

By: Saint Francis of Assisi

According to the Chronicle of the Twenty-Four Generals, the friars asked Brother Anthony of Padua, a former Augustinian religious who entered the Order after learning of the martyrdom of the first friars, to accept the responsibility of teaching the brothers. "He did not presume to teach," the Chronicle continues, "no matter how urgent was the request of the friars, without first obtaining the permission of Blessed Francis.

I Brother Francis send wishes of health to Brother Anthony, my bishop. It pleases me that you teach sacred theology to the brothers, as long as in the words of the Rule you "do not extinguish the Spirit of prayer and devotion" with study of this kind.


Write down a list of twenty works that your community is involved in, e.g. teaching high school, hospital chaplains, pastors, social work, etc. Rank what you would consider the 5 most important Franciscan apostolates. Then select 5 works which you would be interested in. Tally the results.

Where are the problems or tensions between the work we select and our Franciscan way of life? How do we deal with them? What criteria do we use in pulling out of works? What was Francis' criteria ... here and elsewhere?

What's the big difficulty in professionalism (that was Anthony's problem)? How do we react to Franciscan bus drivers, elevator operators, orderlies, printers, day-laborers?

TOR RESOURCE MANUAL pages 70-79


About Saint Anthony of Padua

St. Anthony of Padua is the name by which he is generally known. He was only a young man when he died. Padua was his last home on earth. His relics rest there, honored by thousands every year in the basilica in his honor.

Since his death and by his intercession, countless miracles have been reported. But Padua, in Northern Italy, was not his native city. Anthony was born in Lisbon, Portugal in 1195, according to tradition on the feast of Mary's Assumption. A contemporary of St. Francis of Assisi, he became his most illustrious disciple.

But neither Italy nor Portugal can claim him exclusively as their own. St. Anthony is the Saint of the whole world - a universal Saint for a universal Church. He was one who followed Francis as an instrument of Peace in caring about people, especially the poor.

Devotion to St. Anthony and the Franciscans forms a part of life in nearly every land. Visit any Catholic Church and you will likely find a statue or stained glass window of St. Francis, St. Anthony or St. Claire You will also see the stations of the cross - a devotion popularized by the Franciscans. People pray to St. Anthony about the troubles and challenges in their daily lives - especially to find things they have lost.

Fernando was his baptismal name. Born of an aristocratic family, he was about 20 years old when he said farewell to the worldly prospects that lay before him and consecrated himself about 1210 as a religious among the Canons Regular of St. Augustine.

But in their monastery near his native city he was distracted by visits from relatives and friends. After two years, Fernando asked to be transferred. He was sent to Holy Cross in Coimbra, a great center of learning and capital of Portugal at that time. He devoted the next eight years of his life to study and prayer, immersing himself in Sacred Scripture.

At Olivalis, near his monastery, a few early followers of Francis of Assisi had a little dwelling. Fernando ofter helped them when they begged for alms. He admired the humble, joyful hearts of these men who cheerfully renounced worldly values. But a far greater sacrifice by these zealous Franciscans proved the turning point in Fernando's idealistic life.

In 1219, Francis had sent his first missionaries - Berard, Peter, Accuriso, Adiuto and Otto - to the Muslims. When they urged that the king of Morocco convert to the Christian faith, he put them to death by the sword on January 16, 1220. Francis himself had gone to preach to the Sultan. The relics of the martyr friars were laid to rest in the church of the Holy Cross in Coimbra where Fernando lived.

Inspired by the friars' heroic deaths, he desired to become a Franciscan. He joined their Olivais community in the summer of 1220, taking the name of Anthony, a saintly hermit of the fourth century.

He then set sail for Morocco, but on reaching his destination fell seriously ill. Forced to abandon his plans, he returned home.

En route, his ship encountered a storm and was driven to the coast of Sicily, where Franciscans welcomed him and nursed him to health.

In the spring of 1221, a general gathering of some 3,000 Franciscans took place at Assisi, and Anthony went to meet his new brothers.

Afterwards, seeking God's will, he spent a year in prayer and study at Montepaolo, a mountain hermitage of the Friars.

God's call to Anthony to enter into the heart of the world came in the summer of 1222. After a priestly ordination of Franciscans and Dominicans at Forli, all gathered for a festive dinner. When no one accepted the superior's invitation to give a talk, he called Anthony. The brothers were awed by his knowlege of the Scriptures and moved by his eloquence.

Soon afterwards Anthony embarked on a career as a Franciscan preacher that would continue through France and Italy for the next nine years. His sermons often drew large crowds that overflowed town squares and filled vast fields.

The Franciscan's final Rule was approved by Pope Honorious III in 1223. About that time, Francis chose Anthony to teach theology to his friars. He also served as leader of the Franciscans in northern Italy.

St. Francis died in 1226 and was canonized in 1228. From that year onward Anthony had a place to stay in Padua but was often on the road, continuing a lasting Fransiscan mission of love at work. In his sermons, he defended the Church's teachings. He spoke out against unjust interest rates, and interceded for debtors. He challenged people to give alms to the poor. His stirring words show how deeply he understood people's problems.

And he strengthened his words with a holy life. "The preacher must by word and example," he wrote,"be a sun to those to whom he preaches. You are, says the Lord, the light of the world. Our light must warm the hearts of the people."

Perhaps one of the most famous stories about the Saint concerns an appearance of Jesus to him near the end of his life. He was working on a book of sermons, while staying at a small Franciscan house not far from Padua. Anthony's mystical experience of the child Jesus reflects the central place of the incarnation of the Son of God in his Sermons.

After giving a series of Lentern sermons to the people of Padua in the Spring of 1231, Anthony became seriously ill. A few months later on June 13, in the Poor Clare Convent at Arcella near Padua, he died singing, like St. Francis - his final song, a hymn to Mary. The children of Padua ran through the streets calling out, "The Saint has died! The holy father has died!"

Anthony had wanted to be put to rest at a home in Padua, but when the news spread of his death, disputes arose over who could claim the remains of this popular Franciscan, just as had happened when St. Francis died.

The following Tuesday, Anthony's remains were finally borne in a triumphal funeral procession to the friar's church in Padua. The day saw a marvelous manifestation of favors granted to all who called on the Saint for his intercession.

As a result, Tuesday has become particularly associated with St. Anthony. Down through the centuries, pilgrims to his tomb have gathered there on Tuesdays to pray for their needs.

The Church declared him a saint on May 30, 1232, less than a year after his death. A magnificent burial-church was soon being built in Padua. When Anthony's remains were transferred to this basilica in 1263, his tounge was found intact. Reverance for the Saint spread and has continued ever since.

This Novena in honor of St. Anthony has become a favorite devotion. Not satisfied with nine Tuesdays, the faithful increased the number to 13 to commemorate the day on which the Saint had died. The church has encouraged these special Tuesday prayers.