A
LETTER TO SAINT ANTHONY
By: Saint Francis of Assisi
According to the Chronicle of
the Twenty-Four Generals, the friars asked Brother Anthony of Padua, a former Augustinian
religious who entered the Order after learning of the martyrdom of the first friars, to
accept the responsibility of teaching the brothers. "He did not presume to
teach," the Chronicle continues, "no matter how urgent was the request of the
friars, without first obtaining the permission of Blessed Francis.
I Brother Francis send wishes of
health to Brother Anthony, my bishop. It pleases me that you teach sacred theology to the
brothers, as long as in the words of the Rule you "do not extinguish the Spirit of
prayer and devotion" with study of this kind.
Write down a list of twenty
works that your community is involved in, e.g. teaching high school, hospital chaplains,
pastors, social work, etc. Rank what you would consider the 5 most important Franciscan
apostolates. Then select 5 works which you would be interested in. Tally the results.
Where are the problems or
tensions between the work we select and our Franciscan way of life? How do we deal with
them? What criteria do we use in pulling out of works? What was Francis' criteria ... here
and elsewhere?
What's the big difficulty in
professionalism (that was Anthony's problem)? How do we react to Franciscan bus drivers,
elevator operators, orderlies, printers, day-laborers?
TOR RESOURCE MANUAL
pages 70-79
Since his death and by his intercession,
countless miracles have been reported. But Padua, in Northern Italy, was not his native
city. Anthony was born in Lisbon, Portugal in 1195, according to tradition on the feast of
Mary's Assumption. A contemporary of St. Francis of Assisi, he became his most illustrious
disciple.
But neither Italy nor Portugal can claim him exclusively as their
own. St. Anthony is the Saint of the whole world - a universal Saint for a universal
Church. He was one who followed Francis as an instrument of Peace in caring about people,
especially the poor.
Devotion to St. Anthony and the Franciscans forms a part of life in
nearly every land. Visit any Catholic Church and you will likely find a statue or stained
glass window of St. Francis, St. Anthony or St. Claire You will also see the stations of
the cross - a devotion popularized by the Franciscans. People pray to St. Anthony about
the troubles and challenges in their daily lives - especially to find things they have
lost.
Fernando was his baptismal name. Born of an aristocratic family, he
was about 20 years old when he said farewell to the worldly prospects that lay before him
and consecrated himself about 1210 as a religious among the Canons Regular of St.
Augustine.
But in their monastery near his native city he was distracted by
visits from relatives and friends. After two years, Fernando asked to be transferred. He
was sent to Holy Cross in Coimbra, a great center of learning and capital of Portugal at
that time. He devoted the next eight years of his life to study and prayer, immersing
himself in Sacred Scripture.
At Olivalis, near his monastery, a few early followers of Francis of
Assisi had a little dwelling. Fernando ofter helped them when they begged for alms. He
admired the humble, joyful hearts of these men who cheerfully renounced worldly values.
But a far greater sacrifice by these zealous Franciscans proved the turning point in
Fernando's idealistic life.
In 1219, Francis had sent his first missionaries - Berard, Peter,
Accuriso, Adiuto and Otto - to the Muslims. When they urged that the king of Morocco
convert to the Christian faith, he put them to death by the sword on January 16, 1220.
Francis himself had gone to preach to the Sultan. The relics of the martyr friars were
laid to rest in the church of the Holy Cross in Coimbra where Fernando lived.
Inspired by the friars' heroic deaths, he desired to become a
Franciscan. He joined their Olivais community in the summer of 1220, taking the name of
Anthony, a saintly hermit of the fourth century.
He then set sail for Morocco, but on reaching his destination fell
seriously ill. Forced to abandon his plans, he returned home.
En route, his ship encountered a storm and was driven to the coast
of Sicily, where Franciscans welcomed him and nursed him to health.
In the spring of 1221, a general gathering of some 3,000 Franciscans
took place at Assisi, and Anthony went to meet his new brothers.
Afterwards, seeking God's will, he spent a year in prayer and study
at Montepaolo, a mountain hermitage of the Friars.
God's call to Anthony to enter into the heart of the world came in
the summer of 1222. After a priestly ordination of Franciscans and Dominicans at Forli,
all gathered for a festive dinner. When no one accepted the superior's invitation to give
a talk, he called Anthony. The brothers were awed by his knowlege of the Scriptures and
moved by his eloquence.
Soon afterwards Anthony embarked on a career as a Franciscan
preacher that would continue through France and Italy for the next nine years. His sermons
often drew large crowds that overflowed town squares and filled vast fields.
The Franciscan's final Rule was approved by Pope Honorious III in
1223. About that time, Francis chose Anthony to teach theology to his friars. He also
served as leader of the Franciscans in northern Italy.
St. Francis died in 1226 and was canonized in 1228. From that year
onward Anthony had a place to stay in Padua but was often on the road, continuing a
lasting Fransiscan mission of love at work. In his sermons, he defended the Church's
teachings. He spoke out against unjust interest rates, and interceded for debtors. He
challenged people to give alms to the poor. His stirring words show how deeply he
understood people's problems.
And he strengthened his words with a holy life. "The preacher
must by word and example," he wrote,"be a sun to those to whom he preaches. You
are, says the Lord, the light of the world. Our light must warm the hearts of the
people."
Perhaps one of the most famous stories about the Saint concerns an
appearance of Jesus to him near the end of his life. He was working on a book of sermons,
while staying at a small Franciscan house not far from Padua. Anthony's mystical
experience of the child Jesus reflects the central place of the incarnation of the Son of
God in his Sermons.
After giving a series of Lentern sermons to the people of Padua in
the Spring of 1231, Anthony became seriously ill. A few months later on June 13, in the
Poor Clare Convent at Arcella near Padua, he died singing, like St. Francis - his final
song, a hymn to Mary. The children of Padua ran through the streets calling out, "The
Saint has died! The holy father has died!"
Anthony had wanted to be put to rest at a home in Padua, but when
the news spread of his death, disputes arose over who could claim the remains of this
popular Franciscan, just as had happened when St. Francis died.
The following Tuesday, Anthony's remains were finally borne in a
triumphal funeral procession to the friar's church in Padua. The day saw a marvelous
manifestation of favors granted to all who called on the Saint for his intercession.
As a result, Tuesday has become particularly associated with St.
Anthony. Down through the centuries, pilgrims to his tomb have gathered there on Tuesdays
to pray for their needs.
The Church declared him a saint on May 30, 1232, less than a year
after his death. A magnificent burial-church was soon being built in Padua. When Anthony's
remains were transferred to this basilica in 1263, his tounge was found intact. Reverance
for the Saint spread and has continued ever since.