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Novena to St. Anthony of Padua

  PRAYER FOR HEALTH & HEALING

Dear Jesus, You who have seen the suffering of All humankind, and who suffered the indignities and pain of a cruel crucifixion, have mercy on me. Help me, for the greater glory of Your Father in Heaven, to recover from my distress.  Give my doctors the wisdom to use the resources within their power to heal me, and comfort my family in their empathy for me.

Restore me to health, dear Lord, so that I may honor You in all I say and do. I ask this in Your name, my Lord and savior, and Your humble servant, St. Anthony of Padua, The Miracle Worker.  AMEN.

 

NINE DAY NOVENA

ANTHONY OF PADUA
PRIEST AND DOCTOR OF THE CHURCH

About Saint Anthony of Padua

St. Anthony of Padua is the name by which he is generally known. He was only a young man when he died. Padua was his last home on earth. His relics rest there, honored by thousands every year in the basilica in his honor.

Since his death and by his intercession, countless miracles have been reported. But Padua, in Northern Italy, was not his native city. Anthony was born in Lisbon, Portugal in 1195, according to tradition on the feast of Mary's Assumption. A contemporary of St. Francis of Assisi, he became his most illustrious disciple.

But neither Italy nor Portugal can claim him exclusively as their own. St. Anthony is the Saint of the whole world - a universal Saint for a universal Church. He was one who followed Francis as an instrument of Peace in caring about people, especially the poor.

Devotion to St. Anthony and the Franciscans forms a part of life in nearly every land. Visit any Catholic Church and you will likely find a statue or stained glass window of St. Francis, St. Anthony or St. Claire You will also see the stations of the cross - a devotion popularized by the Franciscans. People pray to St. Anthony about the troubles and challenges in their daily lives - especially to find things they have lost.

Fernando was his baptismal name. Born of an aristocratic family, he was about 20 years old when he said farewell to the worldly prospects that lay before him and consecrated himself about 1210 as a religious among the Canons Regular of St. Augustine.

But in their monastery near his native city he was distracted by visits from relatives and friends. After two years, Fernando asked to be transferred. He was sent to Holy Cross in Coimbra, a great center of learning and capital of Portugal at that time. He devoted the next eight years of his life to study and prayer, immersing himself in Sacred Scripture.

At Olivalis, near his monastery, a few early followers of Francis of Assisi had a little dwelling. Fernando ofter helped them when they begged for alms. He admired the humble, joyful hearts of these men who cheerfully renounced worldly values. But a far greater sacrifice by these zealous Franciscans proved the turning point in Fernando's idealistic life.

In 1219, Francis had sent his first missionaries - Berard, Peter, Accuriso, Adiuto and Otto - to the Muslims. When they urged that the king of Morocco convert to the Christian faith, he put them to death by the sword on January 16, 1220. Francis himself had gone to preach to the Sultan. The relics of the martyr friars were laid to rest in the church of the Holy Cross in Coimbra where Fernando lived.

Inspired by the friars' heroic deaths, he desired to become a Franciscan. He joined their Olivais community in the summer of 1220, taking the name of Anthony, a saintly hermit of the fourth century.

He then set sail for Morocco, but on reaching his destination fell seriously ill. Forced to abandon his plans, he returned home.

En route, his ship encountered a storm and was driven to the coast of Sicily, where Franciscans welcomed him and nursed him to health.

In the spring of 1221, a general gathering of some 3,000 Franciscans took place at Assisi, and Anthony went to meet his new brothers.

Afterwards, seeking God's will, he spent a year in prayer and study at Montepaolo, a mountain hermitage of the Friars.

God's call to Anthony to enter into the heart of the world came in the summer of 1222. After a priestly ordination of Franciscans and Dominicans at Forli, all gathered for a festive dinner. When no one accepted the superior's invitation to give a talk, he called Anthony. The brothers were awed by his knowlege of the Scriptures and moved by his eloquence.

Soon afterwards Anthony embarked on a career as a Franciscan preacher that would continue through France and Italy for the next nine years. His sermons often drew large crowds that overflowed town squares and filled vast fields.

The Franciscan's final Rule was approved by Pope Honorious III in 1223. About that time, Francis chose Anthony to teach theology to his friars. He also served as leader of the Franciscans in northern Italy.

St. Francis died in 1226 and was canonized in 1228. From that year onward Anthony had a place to stay in Padua but was often on the road, continuing a lasting Fransiscan mission of love at work. In his sermons, he defended the Church's teachings. He spoke out against unjust interest rates, and interceded for debtors. He challenged people to give alms to the poor. His stirring words show how deeply he understood people's problems.

And he strengthened his words with a holy life. "The preacher must by word and example," he wrote,"be a sun to those to whom he preaches. You are, says the Lord, the light of the world. Our light must warm the hearts of the people."

Perhaps one of the most famous stories about the Saint concerns an appearance of Jesus to him near the end of his life. He was working on a book of sermons, while staying at a small Franciscan house not far from Padua. Anthony's mystical experience of the child Jesus reflects the central place of the incarnation of the Son of God in his Sermons.

After giving a series of Lentern sermons to the people of Padua in the Spring of 1231, Anthony became seriously ill. A few months later on June 13, in the Poor Clare Convent at Arcella near Padua, he died singing, like St. Francis - his final song, a hymn to Mary. The children of Padua ran through the streets calling out, "The Saint has died! The holy father has died!"

Anthony had wanted to be put to rest at a home in Padua, but when the news spread of his death, disputes arose over who could claim the remains of this popular Franciscan, just as had happened when St. Francis died.

The following Tuesday, Anthony's remains were finally borne in a triumphal funeral procession to the friar's church in Padua. The day saw a marvelous manifestation of favors granted to all who called on the Saint for his intercession.

As a result, Tuesday has become particularly associated with St. Anthony. Down through the centuries, pilgrims to his tomb have gathered there on Tuesdays to pray for their needs.

The Church declared him a saint on May 30, 1232, less than a year after his death. A magnificent burial-church was soon being built in Padua. When Anthony's remains were transferred to this basilica in 1263, his tounge was found intact. Reverance for the Saint spread and has continued ever since.

 

ACTIONS SPEAK LOUDER THAN WORDS

A Sermon by St. Anthony of Padua (1,226)

The man who is filled with the Holy Spirit speaks in different languages. These different languages are different ways of witnessing to Christ, such as humility, poverty, patience and obedience; we speak in those languages when we reveal in ourselves these virtues to others. Actions speak louder than words; let your words teach and your actions speak. We are full of words but empty of actions, and therefore are cursed by the Lord, since he himself cursed the fig tree when he found no fruit but only leaves. Gregory says: " A law is laid upon the preacher to practice what he preaches. " It is useless for a man to flaunt his knowledge of the law if he undermines its teaching by his actions.

But the apostles spoke as the Spirit gave them the gift of speech. Happy the man whose words issue from the Holy Spirit and not from himself!  For some men speak as their own character dictates, but steal the words of others and present them as their own and claim the credit for them. The Lord refers to such men and others like them in Jeremiah: So, then, I have quarrel with the prophets that steal my words from each other. I have a quarrel with the prophets, says the Lord, who have only to move their tongues to utter oracles. I have a quarrel with the prophets who make prophecies out of lying dreams, who recount them and lead my people astray with their lies and their pretensions. I certainly never sent them or commissioned them, and they serve no good purpose for this people, says the Lord.

We should speak, then, as the Holy Spirit gives us the gift of speech. Our humble and sincere request to the Spirit for ourselves should be that we may bring the day of Pentecost to fulfillment, insofar as he infuses us with his grace, by using our bodily senses in a perfect manner and by keeping the commandments. Likewise we shall request that we may be filled with a keen sense of sorrow and with fiery tongues for confessing the faith, so that our deserved reward may be to stand in the blazing splendor of the saints an to look up to the triune God.

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