PENITENTIAL
SPIRITUALITY
IN THE FRANCISCAN SOURCES

The
Life of Penance and the Eucharist.
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St.
Francis' love for the Son of God made man, who died and was raised, is expressed in a
uniquely, special way, in his devotion to the Eucharist, where the Word of Life abides as
living bread for the pilgrims who aspire to the Kingdom of God. Christ, who has ascended
on high, is nevertheless, never far away from men (brothers among themselves) - men who
have rejected and killed Him: He is really Emmanuel, God with us! The total gift of the
Cross is perpetuated in the Eucharist.
Francis
had been penetrated by the power of this mystery and he believed in it with all the
strength of his soul. In the Testament (12-13) he writes: . "..in the world I
see nothing of the Most High Son of God with the eyes of the body, save His most holy body
and blood." "And I desire that these most holy mysteries be honored and
venerated and that they be housed in costly vessels. "
The
first biographer claims that Francis "burned with love right to his deepest fibers,
for the sacrament of the body of the Lord, awed as he was by such loving condescension and
such great charity..." (2 Celano, 20 1).
The
Poverello's faith in the Eucharist can be seen in many parts of the writings and of the
sources. (132)
The
Eucharist is the bread of the life which never ends, the esca viatorum of the
pilgrims who seek strength and light, to walk towards God who is, in the Risen Christ, the
source of eternal life. In his "Letter to all the Faithful," Francis reminds the
Penitents: "How happy and blessed are all those who receive the body and blood of our
Lord Jesus Christ and bear fruits worthy of penance " (1 Faithful 2,1-2 and 7; 2
Faithful 10, 63 ff).
___________________________
(131)
On this point cf. K.Esser,La devozione a Maria santissima in S. Francesco d'Assisi, in
Temi spirituali, Milan 1973,pp. 285-314; AA.VV., La Madonna nella spiritualita
francescana, in Quaderni di spiritualita francescana 5 (1963).
(132)
cf.M.Ciccarelli, I misteri ... cit.,pp. 687-748; K.Esser-E.Grau, Love's
Reply,cit.,pp. 99-177;AA.VV.,L'eucaristia nella spiritualita francescana, in Quaderni
di spiritualita francescana 3 1962).
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215
The
eucharistic mystery and the life of penance are closely connected: the Son of God, become
human and really present in the sacrament of the altar, is indispensable food for the
pilgrim on his journey, "conditio sine qua non" of the penitential life. In the
Eucharist the saving work desired by God, through Christ, is perpetuated concretely, in
reality.
Whoever
walks the path of penance, finds therein a constant nourishment for an upward growth,
which has its hope fixed on the living God as its final resting place.
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