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  Acknowledgements
  Table of Contents
Ratio
Formationis

Norms for Formation

_______________
Spiritual Direction
____________
Third Order
Regular Spirituality

_____________
Brief History of the Third Order Regular
____________
Diversity of the Third Order Regular
____________
Francis:Father & Teacher of the Third Order Regular
____________
Contemplative Nuns of the Third Order Regular
____________
Method for Reading the Writings of St.Francis
____________
Symbols of Identification
& Unity

____________
Spirituality
____________
Development of the New Third Order Rule
____________
Commentary on the Rule of the Third Order Regular
____________
Rule of Life
____________
Constitutions
& Statutes

____________
Study of the Constitutions
____________
The Charism of Penance/The Meaning of Penance
____________
The Way of Penance in Francis of Assisi
____________
The T.O.R Charism of Penance
____________
Penance
& Minority

____________
Penance
& Poverty

___________
Prayer:The Practice of
Lectio Divina

____________
Places in
the Story of St.Francis &
The Brothers
of Penance

____________
red_fwd.gif (1120 bytes) Penitential Spirituality in
the Franciscan Sources

____________
Be Penitents
____________
Comprehensive Course in Franciscanism
____________
Mendicants
The Practice
of Mendicacy
_____________
Guidelines Directions
for Friars

____________
Third Order Regular in Ireland
____________
Franciscan Family Tree
____________
Franciscan
Federation, USA

 
 
PENITENTIAL SPIRITUALITY
IN THE FRANCISCAN SOURCES

Franciscan spirituality in its nuances:

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Triple articulation
of the Franciscan

School of Spirituality
St. Francis
St. Bonaventure
Duns Scotus

St. Francis
St. Clare

St. Francis
13th Century First
Followers of
St. Francis/single
and community
experience

Three Families of the First Order (Conventuals, Minors,
Capuchins)

Second Order
Poor Clares

Third Order, called the
Order of Penance
Penitents of
St. Francis.
Friars, Sisters
Laity of the SFO.

As may be seen by this diagram. within the sphere of Franciscan Spirituality, one can identify three principal currents having their origin in St. Francis but each distinguished by its own proper orientation. In the formation of spiritual technique and details of mystical practice it is necessary to take this into account so as to provide and adequate presentation.

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