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Solemn
Profession of Vows
& Ordination to the Diaconate
Br. Robert
Juroszek, T.O.R.
Friday the 17th of September, 2004, began as any other
day with prayer in the church at 7:15 a.m. followed by a quick trip
to the seminary for classes. From there I returned to the friary in
the early afternoon.
The afternoon was spent in preparation for the 6 p.m.
Mass with the Rite of Profession. Needless to say, at this time I
was a bit on edge and anxious. Barring anything that God may have
put into my path, I had made the decision to ask for Solemn Vows
early on in my time of simple profession. This was a major step in
my life and was very important to me.

Br. Robert receives his
vows from Fr. Anthony while Frs. Brad and Patrick witness. |
I clearly remember Fr. Patrick and I discussing vows early in my
simple profession and the need to be discerning where God desired me
to be. He told me that I was old enough; I ought to know. That is,
don't wait until the last year to discern; pray and meditate now on
God's call and desire in my life.
At around 5:30 p.m. I went into the church and saw that people were
already arriving. I spent time walking around and alternated between
praying and talking to people. People from St. Cloud, including my
mother, were coming down. People were arriving whom I knew from my
old job, the Civil Air Patrol, the Knights of Columbus, amateur
radio and of course those whom I have met since joining the
community.
There were people from numerous religious communities in attendance.
It was humbling that this community and I were joined by so many,
including Bishop Richard Pates to celebrate my Solemn Profession.
The celebration began with the friars singing the Salve Regina
followed by the opening hymn. We walked in behind the
processional cross and I carried the Book of the Gospel.
Fr Anthony was the celebrant with Bishop Pates in attendance. Frs. Patrick Quinn and Brad Baldwin were the witnesses for the
profession. The profession itself began after the proclamation of
the Gospel. I was presented for profession by Fr. Patrick and then
called to publicly proclaim that I was requesting to take vows for
life.
Fr. Brad Baldwin gave the homily and it was a doozey.
Fr. Brad spoke not only about me but also about my activities:
amateur radio, electronics, my delight of the delicacy known as
Spam, the wearing of my cowboy hat and, of course, my love for Nascar.
He also spoke of what it meant to be a friar with the ultimate
question that the community asks to be answered: Is this someone
that I could and would live with? The only thing that he missed was
my love of animals and the three cats, Chantry, Shasta and D.C.,
which a family took in for me when I first came to live with the
community.
Yes, Fr Brad answered in the affirmative about living with me, if
only to make sure that when his radio broke I would be there to look
at it and hopefully fix it.
The next step was to prostrate myself in the sanctuary during the
Litany of the Saints. It was a moving experience to be lying there
in the form of the cross and signify, in a physical way, the
transformation from one life to another. Upon hearing the first
words of the hymn "Awake, O Sleeper," I got up and moved toward
Fr. Anthony. I knelt, put my hands into his and publicly spoke the
vows, which he accepted from me.
Then we walked to the altar where I signed the profession book. I then
moved to the front of the altar where in song I asked for God's help
and the congregation’s help to live this life most fully.
I then knelt before Fr. Anthony in front of the altar for the
prayer of consecration. As I knelt, I knelt on the corner of the
metal service box in the step. I nearly bolted straight upright but
somehow maintained the position (although I did slide my knee over a
mite).

Bp. Pates and Br. Robert |
After the prayer of consecration, I was received in an embrace of
peace, fellowship and welcome by the friars beginning with Fr.
Anthony, followed by Fr. Brad, and then Fr. Patrick who said,
"That's it. It's for real. Welcome." This was echoed by the other
friars and I ended this by going to Bishop Pates and embracing, him. I thanked him for his presence and prayers
and he thanked me for my commitment to the Order, the Church and to
God.
Now, this has been a kind of a blow-by-blow account and you might get the
idea that this was nothing but the final piece of the puzzle. Wrong.
It is the opening piece of the puzzle. A puzzle of which the exact
dimension and shape is yet to be determined. Yet, whatever that
puzzle comes out to be it will be configured by, with, and through
this band of brothers under the direction and guidance of God.
Taking my Solemn Vows was very emotional. Embracing the friars and
Bishop Pates brought a lump to my throat and tears to my eyes. Then
at the reception receiving the well wishes from all those present
was extraordinary. This was truly a life-changing and life-enhancing
event.
Now to paraphrase a famous Marine quote from WWII: by the grace of
God and a bunch of friars, friends, and relatives I have come to do
God's will for me. I look forward to what He has in store for me and
serving Him to the best of my ability.
May God give you peace.
On Tuesday,
November 30th, 2004, the Feast of St. Andrew the Apostle,
at 7 p.m. at the St. Paul Seminary School of Divinity, St. Mary’s
Chapel in St. Paul Minnesota, Br. Robert S. Juroszek, TOR, was
ordained to the diaconate by Bishop Frederick F. Campbell,
Auxiliary Bishop of the St. Paul-Minneapolis Archdiocese.
As guests
arrive, I am able to greet some of themincluding Secular
Franciscans, Serrans, and friends from Civil Air Patrol, amateur
radio and CPE. My mother and sister were unable to attend but some
friends who are family to me were able to be there.
Bishop
Campbell wished to have the ordination at St. Mary's I expect so
that the Seminarians could attend more easily. In preparation, I
was able to help choose the music, readings and whom I wanted to be
acolytes and the deacon of the Mass. I chose Kim Pappas, SFO, to be
the reader and Deacon Barg "Andy" Anderson to be the Deacon of the
Mass. I also asked that Antonio Len-Rios be an acolyte and that
perhaps Deacon Scott Wittkop could be the Deacon of the Word, but
the position of Deacon of the Word was not utilized. For my vesting
deacon I asked the deacon from St. Bridget’s Church, Deacon Rich
Heineman. Rich would bring the vestments, the stole and dalmatic,
over to me and assist me in donning them after the laying on of the
Bishops hands during the ordination rite.
The ordination rite is celebrated within the context of Mass.
I processed in behind the acolytes, reverenced the altar and then
took my place in the front left pew. I remained there until
after the Gospel when I was called by name and answered: "Present!"
Then I was presented to the Bishop and the congregation as being
worthy of being ordained to the diaconate.

Br. Robert receives the Book of
the Gospels from Bp. Campbell. |
Facing the Bishop
in front of the altar, I was examined by him in order for me to declare
my full intention to be a deacon in both word and deed. The
final question: " Are you resolved to shape your way of life always
according to the example of Christ, whose body and blood you will
give to the people?" I answered: "I am, with the help of God."
During the Litany of the Saints I lay prostrate
facing the altar. My arms were folded under so that my chin was
resting on my hands. This was unlike my solemn vows where my arms
were outstretched.
After the
Litany, I knelt before Bishop Campbell. At this point
he laid his hands on my slightly bowed head in silence. I looked at his face
and saw the extraordinary emotion that was evident. It really was
clear that this was not a
perfunctory activity but a very moving experience for him, both
emotionally and spiritually. I too was quite moved at
this time and I understood why there was a feeling of peace, awe and
wonder that had come over me.
I don’t know
what the future holds for Bishop Campbell--he has since been
installed as Bishop for the Diocese of Columbus, Ohio--and myself,
but I know that there is now a connection between us and that I can
never look at him without remembering this.
Bishop
Campbell then went into the prayer of consecration. At the
conclusion of this prayer I stood up and moved over to the right
side of the sanctuary where Deacon Rich Heineman was already picking
up the stole and dalmatic. He then assisted me in donning them. It
was quite moving to have this deacon, my friend, assist me like
this.
After being checked out by Rich to make sure I
was ship shape, I returned to the Bishop and once again knelt before
him. There I was ceremonially presented with a book of the gospels
with the admonition: "Receive the Gospel of Christ, whose herald you
now are. Believe what you read, teach what you believe, and
practice what you teach."
At
this point I was to stand and after the acolyte received the Book of
the Gospels back from me, I was to give a sign of peace – an embrace
– to Bishop Campbell. Instead, I moved directly in front of
the altar, forgetting the Bishop, to receive and give an embrace of
peace to the other deacons in attendance. Fortunately, Bishop
Campbell followed me and we embraced, me a bit embarrassed and the
Bishop slightly amused.
The Mass
continued as normal from this point on. I had no duties as a Deacon other than to
be a full and active participant in the mass just like anyone else
that was there. My only Diaconal duty was to be a Eucharistic
Minister and distribute the Blood of Christ during communion, which
I have done before. This time, however, I was distributing Blood of
Christ as a Deacon.

Br. Robert stands with the Secular
Franciscan fraternity, for which he's been spiritual
assistant. |
After the
completion of the Mass, I never made it out of the Chapel before I
was greeted by many people. Unfortunately, due to the throng in the
Chapel I never got to greet those outside in the gathering space and
since there was no reception then or later, this was never to be.
Many of the guests later told me that they were disappointed in not
having that reception so as to have a chance to speak with me that
night. That was unfortunate but we as a province now we know better.
That is the trouble having too much time between ordinations, some
things get forgotten.
I don't think
that being an ordained deacon really hit home until the Christmas
liturgies at my teaching parish, St. Austin's, even though I was the
Deacon of the Mass and preached in mid December 2004. Then on
Christmas Eve I was privileged to read the Gospel and then serve at the altar.
The next morning on Christmas Day I was given the great privilege of
proclaiming the homily as well as the Gospel. It was quite an
experience. At that time I really felt that I was in God's presence
and was doing God's will.
You might ask
why did it take so long? Well, I was told and reminded on several
occasions that my ordination to the diaconate was a movement, like
my acolyte or lector installation. But what a movement. It is more
than just a movement such as being installed as acolyte or lector.
It is a great privilege and a humbling experience to be able to
serve God and the people of God at liturgies as a Deacon.
It is very
humbling. I don’t know why God chose me to become a Franciscan and
then to work towards ordination. I do have the feeling though, that
if I were not to follow this call I would be short changing what God
has in store for me.
Let me try to
explain the importance of the different events that I have been
through since joining the Franciscans. Imagine a three step stoop
in front of you. You are standing at the bottom of the steps and
that is where you are as a candidate with the order. The next event
is entering novitiate and you are still at the bottom of the steps.
At the end of novitiate, you take your first vows and for that you
are on the first step. As you are installed as acolyte and then
lector you remain on the first step. After your time in first vows
is complete you take your solemn vows and you are on the third
step. Then you are ordained to the diaconate. Move one foot and
your weight to the second step and keep the other foot on the top
step. All of these are important events in my life but some are
more important than others, both in how they were celebrated and in
how they affected me. My next event is ordination to the priesthood
where once again I will be on the third step.
My solemn
vows, diaconal ordination and priestly ordination will have been
celebrated in the space of less than a year. My solemn vows stated
that whatever my ministry, I would be doing it through and with this
band of brothers. My priestly ordination will state that I will be
doing this ministry as a priest.
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