This Rule is an inspirational document. In the
Church's constant tradition and experience, contrary to common opinion, a Rule is not a
set of laws but rather a complex of attitudes by which one lives the Gospel. Living the
Gospel - besides being the duty of every Christian - is the public and solemn commitment
of every religious. And, as there are various ways and characteristics of living the
Gospel, it follows that there are diverse Rules. A «particular way or
characteristic of living the Gospel» constitutes a distinct «spirituality». Thus
we easily see the direct correlation between Rule and spirituality. Correlation, but not
identification.
As there are not many «spiritualities» in the history of the
consecrated life, or religious life, there are not very many Rules. In fact, there have
not been many Rules in the history of the Church: up until the time of Francis there were
mainly only three: those of St. Basil, St. Augustine, and St. Benedict. It is already an
exception that there are three Rules for the Order of St. Francis, one for each of the
three Orders he established. It would be inconceivable for the Third Order Regular to have
more than one Rule.
A Rule, on the other hand, does not have to contain the entire
spirituality of a religious order which follows it. (Thus, for example, we see that today
more than 150 religious orders and congregations follows the Rule of St. Augustine; these
do not have a common origin, purpose and spirituality). The spirituality, however, should
be expressed well in the constitutions which are different for each religious order or
congregation.
A Rule, therefore, is different than the constitutions. These also,
in certain aspects, are inspirational documents, but they must first of all completely
express the particular charism of a certain congregation.
This Rule, which is intended for the large Third Order
Regular family, both male and female, (the approximately 400 congregations which compose
it) should, therefore, represent and express the basic unity of this Franciscan family,
while the constitutions which are proper to each of the congregations represent their
plurality and pluralism.
In summary, we can therefore affirm that this Rule:
a) is a spiritual document which presents a characteristic way of
living the Gospel: a way of living prayer, fraternity, the apostolic life, etc.;
b) presents the principal basic and common attitudes and behavior
of the entire Franciscan family of the Third Order Regular;
c) contains a «common storehouse» that is at the basis of
our unity. Here we find the fundamental values of the Franciscan family: poverty,
minority, penance-conversion, and the contemplative life values woven into the fabric of
the fraternity and lived in simplicity and joy;
d) it was written for men's and women's congregations, both of
active and contemplative life.